Protected: Funeral Ceremony of Eugeen Liven d’Abelardo

The 33rd degree fascinates and confounds in equal measure. How can a brotherhood that preaches equality simultaneously maintain a system of thirty-three ascending steps? It’s a question that occupies outsiders and initiates alike — and perhaps that is exactly the point. Because within this tension between hierarchy and equality lies a deeper insight into what human connection truly means. The Paradox of the 33rd Degree Explained Let’s begin with a provocative proposition: the highest degrees of Freemasonry exist not to elevate people, but to make them smaller. Not in the sense of humiliation, but in the original meaning of the word humilitas — derived from humus, the earth. The higher one climbs on the symbolic ladder, the sharper the awareness of one’s own limitations becomes. The thirty-third step is not a throne but a vantage point from which the horizon remains infinite. This may sound like a contradiction. We live in an age in which hierarchy has become suspect, in which every form of rank is automatically associated with power and oppression. Yet the structure of degrees within Masonic traditions operates in a fundamentally different way. It is not a ladder upward, but a spiral inward. Each degree reveals not […]

You probably know the feeling. Someone tells you that everything happens for a reason, that life has meaning, that we live in the best of all possible worlds. And something doesn’t sit right. Because you’ve also seen the suffering, the randomness, the misfortune that strikes people without cause. This exact tension lies at the heart of Voltaire’s masterpiece Candide. And hidden within that tension is a surprising connection to the values of Freemasonry. The Illusion of the Best Possible World Voltaire wrote Candide in 1759 as a satirical attack on the philosophical optimism of Gottfried Wilhelm Leibniz. The story’s hero, Candide, grows up under the tutelage of Professor Pangloss, who insists that we live in the best of all possible worlds. Every misfortune, every disaster serves a purpose. Everything is ultimately good. But Voltaire then drags Candide through an unrelenting chain of catastrophes — earthquakes, war, slavery, betrayal. The naïve hero gradually loses faith in Pangloss’s doctrine. Not through philosophical arguments, but through raw, concrete experience. By witnessing what human beings are capable of doing to one another. What Seekers of Truth Can Learn from Candide The first lesson from Candide is confrontingly simple: do not blindly trust systems. This […]

What does it truly mean to belong to a community? This question rises to the surface when you open the forty-ninth chapter of the Quran. Known as Al-Hujurat — The Chambers — this surah says nothing about great battles or sweeping prophetic visions. Instead, it addresses something far more immediate: how people treat one another. For Freemasons, who regard brotherhood as the very foundation of their work, this ancient text holds up some remarkably familiar mirrors. Why Is This Chapter Called The Chambers? The name refers to the private quarters of the Prophet Muhammad. According to tradition, some Bedouin visitors would come to his rooms shouting impatiently, without any regard for courtesy or privacy. The surah counsels patience and respect: wait until someone comes out to meet you; do not yell through walls. It may seem like a small detail, but it touches something fundamental. The threshold of someone’s private space is sacred. We build walls not only from stone but also from trust. Freemasons understand this principle intuitively. The lodge is a closed space where brethren gather, shielded from the outside world — not out of secrecy, but because certain conversations flourish only in privacy. The Chambers reminds us […]